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Vercelli never Muslim


Since last September, when the league has raised the issue of the mosque in Vercelli, until now the league and myself have dealt with each other almost daily and the Islamic center of worship during John Paul II: a rigorous and we were the only serious political force to stand in no uncertain terms to build a mosque on the common and at the same time, we were the only ones to engage in a frank and sincere dialogue with the Islamic community, represented by the "Assalam.
In recent months, the undersigned has also met some members of the Muslim community trying to understand the needs of Muslims and trying to convey to them our concerns about the decision to build an Islamic place of worship in Vercelli. The reports were characterized on the basis of mutual respect and, I hoped, of sincere cooperation. So much so that about a month ago during a meeting with the mayor Corsaro suggested to find a solution to this problem, using as a reference tool of the "covenant of good faith", ie an agreement between your community and Muslim community, already being implemented by Novara Northern League mayor Massimo Giordano, who has produced results, so far, satisfactory.
line of serious dialogue and fair play in the league, at Vercelli, ha finora improntato i suoi rapporti con la comunità islamica vercellese non ha prodotto i risultati sperati dato che i fatti dimostrano che gli islamici, da un lato ci chiedono collaborazione e spergiurano di rispettare la legge, e dall’altro se ne infischiano della legge e si fanno un baffo degli accordi presi.
Purtroppo infatti, nonostante nessuna norma di legge, nessuna sentenza e nessun permesso consenta ai membri dell’Associazione “Assalam” di fruire dei locali siti in Corso Giovanni Paolo II n. 34, l’utilizzo di tali locali è continuo e costante. Gli islamici si riuniscono settimanalmente per la loro preghiera rituale in un posto che, ad oggi, non ha ancora ottenuto permessi di alcun genere: la gravità della situazione si è fatta insostenibile anche perché ci risulta che gli islamici abbiano avviato dei lavori edili per ristrutturare l’edificio di loro proprietà. Ovviamente anche questi lavori necessiterebbero di permessi che, a quanto sappiamo, non sono mai stati ottenuti.
Siccome le gravose normative burocratiche edili vigenti in Italia non valgono solo per i cittadini italiani ma devono essere rispettate, a maggior ragione, anche dagli ospiti stranieri, noi chiederemo con forza alle competenti autorità di ordine pubblico e al Sindaco di Vercelli di interessarsi alla vicenda affinché venga posta la parola fine ad ogni illegalità.
Non è tollerabile che l’Associazione “Assalam” chieda una risoluzione politica Shared situation and work together under the table to force the hands of public authorities. If the law is equal for all Islamic rulers also have to pleasure to meet standards that are the foundation of civilized life: not enough to be Muslims for not respecting the law.
The attitude of listening and dialogue, which the League has so far been against the needs of the Islamic community will resume only when the guests Islamic demonstrate, in deeds and not words, to respect the laws. Until then, the Northern League will monitor constantly to avoid any "smart", under the veil of false piety and tolerance, try to get through the bad what failed to get the best.

Emanuele Pozzolo
Parent Lega Nord to the city of Vercelli

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When we suffer the racism


To see what social outcomes has produced some runaway gooders and anti-racism in some way is not necessary to theorize that much: just travel on any of the lousy trains every day travel the rails of the Italian railways.
In our traveler, equipped and regularly paid ticket stamped, it could happen - as has actually happened at nine o'clock, a few days ago - on the Turin-Milan, to watch a scene nothing short of appalling.
Il controllore, svolgendo le funzioni per le quali è assunto e pagato, passa sedile per sedile a domandare l’esibizione del biglietto da parte dei viaggiatori: c’è chi il biglietto si è “dimenticato” di obliterarlo, c’è chi il biglietto proprio non ce l’ha e c’è chi, invece, ha tutte le carte in regola per proseguire il viaggio.
Questa ultima categoria umana di viaggiatori – va detto, per inciso – è in netta diminuzione.
Così facendo il controllore, generalmente, multa i passeggeri, o furbi o sbadati, che non hanno obliterato il biglietto e intima a coloro che il biglietto non l’hanno neanche mai avuto di prepararsi per scendere alla stazione successiva. Così funziona per tutti: anche sulla tratta ferroviaria Torino-Milano.
Eppure, di questi tempi, può capitare di assistere alla scena di un ragazzo negro che – invitato a prepararsi a scendere dal treno, in quanto non possessore del regolare biglietto – si scaglia, con urla e insulti animaleschi, contro il controllore. Fin qui, molti diranno, nulla di nuovo.
Di sicuro ci sono anche molti italiani che tentano di fare i “furbi” e viaggiare gratis sui mezzi pubblici. E’ vero. Ed è un dato che, spesso, proprio questi furbetti nostrani si fingano anche offesi quando qualcuno li scopre.
Ma la parte più interessante e, al contempo, preoccupante di questa storia è As the African boy she said, during the string of insults shouted at the Italian controller. And 'This is the core of the whole affair. Why, after having raised his voice and after declaring himself the victim of discrimination, the boy with dark skin gives the following sentence, also addressed the poor controller: "Go to hell white shit". This plot
finesse by the African was even maintained, complacent laughter and vulgar, by a small group of North Africans, also ready to be thrown off the train because it does not already ticketed. Everything has been suffered by the Italian controller with nervous silence: violence Minutes of the African dignity was swallowed up by the Italian worker.
's where we come: a fury of self-examination to make us "anti-racist" by dint of dropping the straps, by dint of tolerating all this and more, now, we who are direct victims, at home, the racism of others.
"white shit": this is the most disturbing part of this whole ugly story. Because it is from these words that comes out the hate that a good portion of immigrants living in our cities hatch to us.
We have opened the doors of our homelands with people who too often has no intention of integrating with us: too many immigrants do not hide their impatience with our rules, for our identity, and now also the color of our skin.
Think about it until we have time: let us stop playing at the professional do-gooders because one day soon we bitterly repent of our lax and our hyper-tolerance.
's time to react, and not you come and say that they are isolated cases. Because if you make on the case of real mass behavior. If manners are tough tough Well these ways are applied: the policy must realize that the "multiculturalism" is a ridiculous and dangerous chimera.
Too many immigrants turn to our city with the attitude of the "gentlemen" on other people's homes: they firmly believe to be the masters of our house. Many of these immigrants, we have welcomed into our cities, they use our laws as if they were rolls of toilet paper: they both understand that no one can do anything otherwise you risk the now infamous accusation of racism.
professionals "politically correct" never tire of reminding us that we should not use the word "nigger", although not at all derogatory, not to offend the sensibilities of the first African came from us. Yet all this "anti-racism activist seems exclusively dedicated to the protection of African immigrant populations, Arab and Asian. Because we feel we need to define "white shit". Paradoxically
fashion "anti-racist" has produced a new form of racism: that of blacks against whites, that of aliens against the natives, that of minorities against majorities. Unless we wake up and immediately, what we expect is a future where we will be in our home.

Emanuele Pozzolo